THERE are two popular phobias, unrelated to the mystic fears of puritans. Firstly, that of a singularity, and more precisely, one brought about by our own doings. The hypothesis that began nearly three hundred years ago is that an ‘event horizon’ of technological advancement will lead to a redundancy of human usefulness, as our own creations take the lead in scientific and developmental undertakings – or some such sophistry. Personally I think this is quite a boast on our parts – that humanity could become so ingenious as to destroy or replace itself.
Actually I think this fear is countered by another as yet under-studied social phenomena: self-organized criticality. Each structure has a peak mass or volume before it overwhelms its own foundations and spills over. The common example is of a pile of sand upon which one adds more sand, thus forming a peak that grows ever higher until it collapses, resettles and begins to build towards a new peak. Not unlike the maximum volume a population can reach before the whole system crumbles and starts again from a new premise. Historically known as revolutions, each ‘avalanche’ of civilization settles and rebuilds larger and more complex than ever before – until the next collapse. The limits of a particular structure exist prior to the collapse of said structure, and should have some element of predictability.
Opponents of this idea declare it a hind-sight theory, made to fit existing evidence. They may be right, as much of human knowledge is hindsight and there have been no successfully tested models as yet – nor hopefully anytime soon.
Perhaps the collapse of the early 22nd century was precipitated by technological progress (or perhaps not), but perhaps we can hazard a guess that it has enabled a rebuilding that has created the vastest civilization in our history. But there is concern too that if there are technological advances that can refashion our environments within a single lifetime, and eventually more frequently, might we not discover that there is a limit to the speed of evolution. Is there in fact a point of critical-selforganized-criticality?
This is theorizing best left for the teenagers whose problem it will be. The main concern in regard to the dangers of technology are, as always, ourselves.
NOT so long ago ‘The Weaver,’ former stock-pilot turned master criminal, tried to reconstruct the fabric of the weave. He succeeded in so far as his early activities were unseen but that was just the beginning.
With access to all the weave-based operational systems (including government codes, historical and personal archives, and functional routines), once he attained a few followers they attempted to re-pattern the fabric so their crimes were no longer illegal, and to set themselves up as the official rulers.
For nearly ten hours Sector 13 was under their control. Had he held control a while longer he could have achieved legitimacy. As it turned out, the WU ran a global shut down and polarized the information flow, so the weavers were temporarily stunned by feedback, allowing a military strike to meet with them more directly. Plate 41 shows a scene titled ‘The Weaver’s last stand.’
SECOND on the list of foreboding moments was the ‘accidental
terrorist.’ A girl of just eleven years managed to gain control of a
super-soldier exoskeleton and wrought havoc on the city before
succumbing to the might of the weave. She could not distinguish the
thin line of reality from the fantasy she was plugged into, believing
herself to be part of a group game. Don’t we all?













